A digital magazine on sexuality, based in the Global South: We are working towards cultivating safe, inclusive, and self-affirming spaces in which all individuals can express themselves without fear, judgement or shame
This piece attempts to think about how bodies are produced and circulate in moving registers and discourses, chiefly around the question of representation.
No two human bodies are alike, and our different bodies arouse curiosity. But our fascination for the aesthetics of the perfect human body has historically created a space within art, science and religion for the examination of the ‘abnormal’ and the ‘imperfect’. As a result, some bodies are normalised while others become oddities.
Why do we always assume that violence is done to us by someone else and not that we do it to ourselves quite easily and then have a million explanations to justify why we do not eat, why we use Fair and Lovely face cream, why we spend hours in the gym under duress, and why we focus incessantly on how much one has gained or lost in kilos and not in a metaphysical sense?
Which one of these is the right question to ask myself: When was the first time I realised I was thin? Or, when was the first time I was made to realise I was ‘different’ and there was something wrong with me that needed to be fixed? Or, when was the first time I defined myself as a thin person and was comfortable being so?
Do you love your eyes and hate your knees? Or do you sometimes wish your XXX were different? Replace XXX with any body part of your choice. We have all been there – griping, never satisfied, and never owning our own beauty. How do we perceive and evaluate our own bodies? What do we love? What do we loathe? And why?
Whenever I represent Nepal as a youth delegate in any conference or workshop, I always share the great achievement Nepal’s government made in women’s health, i.e. legalising abortion. For many years, women in Nepal had experienced strictest abortion laws in the world.
Founded in 2007, the Museum for Contraception and Abortion, in Vienna, Austria, is the world’s most thorough collection of the different methods and objects humans have used to prevent the birth of other humans.
China’s family-planning policy was first introduced in the late 1970s to rein in the surging population by limiting most urban couples to one child and most rural couples to two children, if the first child born was a girl.
Every year more than 15,000 women die because of post partum haemorrhage and every day 10 women die because of unsafe abortion in Pakistan. If you know a woman who does not have access to hospital at the time of delivery or who wants to access safe abortion, then contact on the number provided.