A digital magazine on sexuality, based in the Global South: We are working towards cultivating safe, inclusive, and self-affirming spaces in which all individuals can express themselves without fear, judgement or shame
A methodological approach to the study of memory and sexuality helps delineate interesting connections between the two: memory as a methodological tool for the study of sexualities, memory as an object of study, and the role of personal memory in the formation of individual sexualities.
Satya Rai Nagpaul, award winning cinematographer and FTII graduate, trans man, and trans rights activist, speaks about the influence and role of memory in his own life.
Paromitar Ek Din is a study in female subjectivity – it is essentially a woman telling the story (or rather, recollecting the story) of another woman, and reflecting upon themes of sexuality, oppression, and gender-based discrimination.
Could we imagine QAMRA as an archive that is alive, and interventionist, that is enabling the creation of a new space for dialogue while assiduously documenting the lives, work and interventions of existing and older histories?
By creating a safe space to discuss these issues [of sexual abuse] and acknowledging these experiences, we can find a way to address the root cause and move forward in our healing process.
This video series draws upon childhood and teenage memories to offer an insightful, humorous and often poignant Beginner’s Guide to Growing Up Queer and Invisible.
Home. Be it a real home or an aspirational one, the very word evokes longing and a sense of comfort, safety, and belongingness. As this month’s articles show us, when it comes to home and sexuality, sometimes the real and the aspirational meet and sometimes they do not. Our homes may house us but they may or may not have room for our sexual expression and desires.
Coming back to finding a utopic home within the narratives from The Night Train at Deoli, the book wasn’t necessarily an escape from what constituted the material home, but rather an assurance that love can have plural possibilities, and so can what comes to be ‘home’.
Despite the existence of various pockets in which a Northeastern queer could possibly reclaim and celebrate their racial identity, our sexual orientation conjures an awkward indifference and discomfort within our kin.