A digital magazine on sexuality, based in the Global South: We are working towards cultivating safe, inclusive, and self-affirming spaces in which all individuals can express themselves without fear, judgement or shame
Invitation cards had been printed. Her parents wanted to get the best of everything for her. She knew that all this generosity came more out of them trying to put up appearances than out of their love for her. Instead of trying to make sense of it all, or to reason with them, she was told to just enjoy this special life event. Once the whole family had arrived, all of her father’s financial worries and her mother’s emotional ones got drowned in the festivities that took place each night. The bright strings of lights flickered all around the house, announcing the upcoming marriage to the world.
Tolerance and space for another who is not like oneself is important. Without such tolerance and space we risk becoming perpetrators of injustice, forcing everybody into a mold that is not their shape.
In the middle of such tightness around who can marry whom, where and how one can marry, and what kind of marriages are given social and legal sanction, we came across the story of Madhuri Sarode, a transwoman, transgender rights activist and classical dancer, and Jay Sharma, a machine operator in a steel goods manufacturing unit, who married each other in December last year.
This family is proud of their initiative to prepare for a gay wedding, though their refusal to perceive their own misconceptions keeps getting in the way!
Reviewing three films (or the subplots of three films) to see how subplots show that marriage isn’t a destination or a single story that begins and ends in the ‘happily ever after’.
When recently reading about the spouses of H1-B ‘skilled guest worker’ visa holders, certain themes resonate with me. These women discuss how it was not just their CVs that suffered from the forced career break – until 2015, spouses on restrictive H-4 paperwork were forbidden from pursuing employment in the U.S. – but that their core sense of self took a hit.
What is the self, and what does it mean to give care? Philosophers, activists, artists, scientists, people of all inclinations and positions have pondered on, played with, and struggled to come to meaningful definitions about the issues these questions address. Without care, can there be a self at all?
Have you ever heard the old adage, “You have to love yourself before anybody else can love you”? Well, I grew up interpreting this in the absolutely most terrible way possible.
And that is sadly the case with so many women. Speak of exercise and nutrition as a path to wellbeing and self-care, sure. They will read Prevention and Health type of magazines, employ a personal trainer, go to a yoga class, or follow a dietician’s advice. But speak to them of yoni eggs, masturbation and self-pleasure, and you are suddenly not speaking a language they understand!
Relatively speaking, women, particularly upper-middle-class women, have greater legitimacy in the new privatized spaces of consumption like shopping malls and coffee shops than in public spaces like parks or promenades. However, these are far from uncontested spaces
Stress, burn out, uncontrollable emotional outbursts, depression, anxiety, migraines and cancer, are some of the effects that human rights defense work has on women human rights defenders (WHRD)s around the world, and the ones that often make them quit their important work. AWID spoke with Jessica Horn, Senior Advisor for the African Institute for Integrated Responses to Violence Against Women and HIV/AIDS (AIR) about the politics of self-care and well-being for WHRDs.