A digital magazine on sexuality, based in the Global South: We are working towards cultivating safe, inclusive, and self-affirming spaces in which all individuals can express themselves without fear, judgement or shame
एक मानवशास्त्रीय दृष्टिकोण से बॉलीवुड की फ़िल्मों में वर्ग और जेंडर के मुद्दों के चित्रण पर ग़ौर करना केथ्रीजी जैसी फ़िल्मों पर नई आलोचनाओं को बढ़ावा देता है।
उर्दू शायरी की एक पूरी शैली है, ‘रेख़्ती’, जो औरतों के नज़रिये से लिखी गई है और जिसमें औरतों की ज़िंदगी और भावनाओं की बात होती है। ये ‘रेख़्ता’ का उल्टा है, जो कि मर्द के नज़रिये से लिखा गया साहित्य है।
Aastha Khanna is India’s first intimacy coordinator who is making sure that a film’s vision is realised without flouting anyone’s boundaries, or leading to general awkwardness on set, especially when it comes to intimate scenes.
The ambivalent character of the Gaali allows it to both express as well as contain antagonisms and repressed emotions in a non-threatening manner and humour is pivotal to this process.
Despite the progress made, Hindi cinema still faces challenges in accurately representing the diversity of LGBTQ+ experiences. Critiques have been raised regarding the tendency to prioritize cisgender, upper-class narratives.
The relationships that are portrayed in queer media also often transcend all attempts at categorisation, but are still undeniably queer – as are the characters whose inescapable push-and-pull, to their audience, often becomes the plot itself.
While Nishit Saran’s iconoclasm loomed large in his lifetime, his oeuvre as a pioneering queer filmmaker and activist seems to have been largely obliterated.
Directed by Saim Sadiq, Joyland (2022) is not a film about trans rights or women’s rights. It is not even about one specific group or community of people. It is about the whole spectrum of human emotions.