A digital magazine on sexuality, based in the Global South: We are working towards cultivating safe, inclusive, and self-affirming spaces in which all individuals can express themselves without fear, judgement or shame
Fire served as a seminal piece of media in my life for that reason, not only because of its queer themes and normalisation of LGBTQ+ relationships but because of how it normalises the pursuit of pleasure as a fundamental part of us, and not something we should be ashamed of.
Nathicharami takes sexuality and sexual desire away from upper-class, Gucci-clad women and makes its viewers acknowledge its existence in the lives of women (middle-class wives and widows, in the case of this film) who are invisibilised, both in the society they live in and as subjects of popular content.
The concluding chapter reiterates the aims of the book, i.e., “to start critical conversations within the disciplines of psychology, social work, childhood studies, and family studies in India and to think about exclusions inherent in these disciplines.
Tales delicately yet powerfully draws out the conflict between sex workers and feminism in India,at a time when a lot of feminists thought of prostitution through a SWERF lens[1].
उर्दू शायरी की एक पूरी शैली है, ‘रेख़्ती’, जो औरतों के नज़रिये से लिखी गई है और जिसमें औरतों की ज़िंदगी और भावनाओं की बात होती है। ये ‘रेख़्ता’ का उल्टा है, जो कि मर्द के नज़रिये से लिखा गया साहित्य है।
The Half of It is beautiful because it brings out the insecurities of teenagers who want to fit in with the world around them and are confused about their feelings which might be the diametrical opposite of what is socially expected.
Kumbalangi Nights is a beautiful glimpse into how masculinities are performed and what it does to the men performing them, as well as to their relationships.
As someone who was surrounded by the sounds of music at home from my early childhood and with a parent who worked in rural education programmes, forming connections between art and (social) change wasn’t too difficult, albeit extremely challenging to explain to many other people who didn’t necessarily see the power that art has to deliver a message or be used as a tool for change.
Allred’s story is important because it shows us how an individual used her knowledge, power, and position to challenge the legal system in demanding rights and equality, especially for women and LGBTQ+ people.
Through its vivid and raw depictions of socio-cultural life in rural Karnataka, the author, Vasudhendra, a key voice in contemporary Kannada literature, brings forth his identity in all its intersecting dimensions, through the inclusion of class, caste, religion, gender, rural-urban location, education and language.
The book is especially remarkable for readers of both Indian English and Kannada literature, for amplifying the voice of sexual minorities in Indian towns and villages.