A digital magazine on sexuality, based in the Global South: We are working towards cultivating safe, inclusive, and self-affirming spaces in which all individuals can express themselves without fear, judgement or shame
The only hitch was that neither the agents nor the landlords who lurked behind those rentable flats were particularly keen on leasing their precious properties to a – what! Divorcee??!! No, no, madam, but this flat is only for families.
मेरी सफलता के बारे में और उस पर मेरे अविवाहित होने की बात सुनकर अधिकांश पुरुष मेरे प्रति कुछ अधिक जिज्ञासु हो जाते है जबकि महिलाएं मेरे अविवाहित होने के बारे में सुनकर कुछ और ज़्यादा सवाल करने लगते हैं।
What I am proposing here is to look at being in a relationship and being single together because what is important here is the idea of ‘be-ing’ as opposed to the stereotypes and perceptions attached to our relationship with ‘the One’ or to singlehood.
I believe that queer friendships and intimacies are sheer resistance, which not only swallow the despair and pain that might be perpetrated on gender-nonconforming people by their families, but also recognise all the lies about love that have been sold to us.
By the end of the evening, the room was suffused with the celebration of singlehood, rather than any explanation or apology for it. It appeared that the solitary life was envied and extolled by those who have opted out of it as well as many who haven’t.
Paromita, an award-winning filmmaker, and founder of the multimedia platform Agents of Ishq, and Leeza, who tries to normalise conversations about sexuality through her online work, remind us that neither singlehood nor marriage is the only determining factor of our wellbeing.
I am 27 now and marriage is the most brought-up topic of conversation by my parents and relatives. Now, choosing or wanting to stay single is inversely proportional to my reputation, respect, and worthiness.
Why is it always so hard to find a place for intimacy and why do we have to lie and cheat our way into getting it? Everything related to non-committal sex was always so taboo, shrouded in secrecy, and eliciting raised eyebrows, that it turned me off.
Viewed from the ‘sexual-moral high ground’ of couples (especially married couples), long-term singlehood is generally labelled as a deficit, a lack,or an inability to be emotionally involved in a relationship rather than being seen as a lifestyle choice.
Emma Watson spoke to British Vogue about the incredible amounts of stress and anxiety that follows, “…if you have not built a home, if you do not have a husband, if you do not have a baby, and you are turning 30, and you’re not in some incredibly secure, stable place in your career, or you’re still figuring things out…”
The thing about crushes, is that eventually they stop being that. I’m not saying love dies or anything, I’m just saying, that Love never was and sometimes it takes a few months of tumbling across perfumed bedsheets
All I have known of loving men is emotional labour, And by that, I mean back-breaking, soul-sucking toil, Oh, the relief of carrying nothing but yourself, Oh, the relief of taking nothing but pleasure from their sex
In this narrative, Sita finds solace in these women and understands a different perspective about beauty, self-worth, authority, self-reliance, and toward the end, finds liberation from society and marriage which were the root cause of her sorrow.
For a queer person, or for someone who remains single by choice, everyday existence requires strength and will. That is the embodiment of kun faya kun as a personal philosophy: to manifest the person you want to be through sheer will.
If you are true to yourself, and attuned to your emotions and needs, you’ll invariably find that even a core belief (such as: not believing in the institution of marriage) is complicated by what the lived experience of that means (not only discriminatory experiences, but also intimate ones).