A digital magazine on sexuality, based in the Global South: We are working towards cultivating safe, inclusive, and self-affirming spaces in which all individuals can express themselves without fear, judgement or shame
“Every type of body is beautiful, and more importantly every type of body is different,” says artist Veer Mishra while describing Body, his series of illustrations. This ‘difference’ is the essence of what he tries to portray through his art.
Women’s bodies are considered as symbols of izzat and abru (honour and dignity) making it the woman’s responsibility to ‘protect’ her sexuality, while at the same time, her sexuality is controlled by patriarchs.
Framed as fun conversations between friends, a series of comic strips on different birth control methods –implants, intrauterine devices, injectable, and pill,…
The potential for art to connect people and to challenge thinking is continuously widening. Aarushi Jain, a 21-year-old artist from India, perfectly captures the societal expectations placed on women in her representation of the English alphabet.
Alok Vaid-Menon is one half of the trans South Asian performance duo from New York, DarkMatter. Vaid-Menon was gender-assigned male at birth, identifies as transfeminine (that is, identifies with femininity to a greater extent than with masculinity) and prefers the pronouns ‘they’ and ‘their’.
Capturing moments of tenderness between these couples as they shine with affection, comfort, and laughter, Sujata’s photo-series reminds us that we don’t simply fall in love, but with time, nurture and strengthen intimacy.
This photo feature gives us a glimpse into the lives of women from around the world at their diverse places of work: “Teachers, farmers, businesswomen, politicians, mothers, law enforcers – women and girls contribute every day in many visible and invisible ways.”
While navigating hook-up culture, we may exercise our agency to express our sexuality but at the same time, may face risks to our safety and bodily integrity as well as obstacles engendered by misogyny, rape culture, heteronormativity, and double standards.
The misconceptions associated with the varied manifestations of femininity can be exceedingly deleterious and reinforce gender roles, traditional patriarchal ideas, and stereotypes related to bodies, expressions and the way we experience our sexual and romantic relationships.
But what about the “moments we don’t Instagram”? What about the uglier parts of our physical lived realities? What about the parts of our body, our identities, our sexuality we don’t perform on social media, but are still an intrinsic part of who we are?