Voices
I extend my support and solidarity to people, across the spectrum of gender and sexuality, who want to break closed doors and walls to establish safe spaces where one can love freely, without inhibitions; people who seek to re-define love and intimacy in their own independent, non-patriarchal terms.
TO MY BODY: I would have addressed you as ‘Dear’ but perhaps we both know how complicated that would be.
After five months I received a call from Natasha telling me about the content of a WhatsApp chat that Raajveer was having with one of his male teachers. “He is missing his Sir and crying. He is very confused. He sent him roses on chat and reassuring messages saying that he will always be there with his Sir and will never leave him. We are very worried. My husband is not aware of this, and neither do I want to tell him about it. Please help him”, said Natasha over the phone.
The Protection of Children from Sexual Offences Act, 2012 (POCSO Act), defines a ‘child’ to mean ‘any person below the…
We had gathered to [discuss] digital self-determination for people with disabilities… focusing on its core component: the self. How can I be myself in digital spaces? What gives me more of a sense of self in these spaces? How can design, technology and policy contribute to helping me determine myself in digital spaces?
To claim the public then in arbitrary, messy and oppositional ways, whether on the streets or online is to challenge the neoliberal impulse which is located in the creation of order. To create place, to stake claim, thwarts the desires for the sanitised neoliberal city and is a politics.
To claim the public then in arbitrary, messy and oppositional ways, whether on the streets or online is to challenge the neoliberal impulse which is located in the creation of order. To create place, to stake claim, thwarts the desires for the sanitised neoliberal city and is a politics.
I began to see Marriage / in Appa’s weathered hands, / smell Marriage / in the tea he brewed…
This immense pressure to perform masculinity throughout each day and night not only impacts men’s wellbeing, but it also inevitably impacts the way they interact with the world around them. These interactions – this performance of control over oneself and others – reinforce the social norms and norms of power that drive gender inequality.
Providing Comprehensive Sexuality Education (CSE) remains one of the most contested and complex issues within the sexual and reproductive health…
Lisa calls such a model of marriage “sexist, out-dated and unrealistic.” Guess what? This sexist, out-dated and unrealistic model of marriage is the very model in vogue in our part of the world. Such a marriage model that should make parents of about-to-enter-matrimony women lose sleep, but this is the very model most parents are eager to shove their daughters into. Indeed such sexist marriages are the cause for over-the-top, days-long celebrations: i.e. the big, fat, horrendously expensive desi wedding.
From the outside, the world of kink can look like a place where a smile would be a rare occurrence. But come closer if you dare. Let go of your inhibitions, your fears, your judgements, and biases, and take a real, long look..
Today as I write about my mother’s and chechi’s experiences through an intersectional feminist lens, I wonder who will pay for their physical and emotional labour. I wonder who will take responsibility for the loss of their youth. Who will take responsibility for the wear and tear that their bodies sustained from years of negligence? Most importantly, who will silence the mouths that say, “What ever did you do?”