A digital magazine on sexuality, based in the Global South: We are working towards cultivating safe, inclusive, and self-affirming spaces in which all individuals can express themselves without fear, judgement or shame
There it was the road I was looking for, / Where I walked in my night dress / under the morning sun, / with no sleeves and no legs / with no bra and no shame.
Some nights I worry that if birth control for men is indeed released, clinical trials of which were suspended in 2016 as its side effects, incidentally the same as what women have been dealing with for ages, were just not worth it, it would be named Fuckboi.
In some of the country’s most conflicted regions, activism on issues of sexuality (if it’s aligned to human rights) is both a risky affair and one of secondary importance in the midst of larger socio-political and historical issues. The topic of human rights tends to center on gun violence, AFSPA, statehood and insurgency.
Sexual violence is a global pandemic affecting one in three women at least once in their lifetime. The statistics in India are equally shocking. National Crime Records Bureau statistics of 2014 indicate that a rape occurs every 20 minutes in India.
During my interaction with students as a part of sexuality education classes in schools, one frequently asked question by boys is,“How to charm a girl?”
I have always loved the Internet. Its potential to provide information and connect people has always amazed and enthralled me. Hence, I decided to look at how queer women in India, lesbian and bisexual women in particular, use the Internet to meet other queer women. I looked at three dating sites in particular, PinkSofa, OKCupid and Mingle2, apart from the usual social media sites.
In Peshawar alone, the community consists of over 500 transgenders. At least 20 per cent of these have AIDS. Their risk of contracting AIDS is higher, since 59 per cent of khawaja saras report to have at least one sexually transmitted infection.
Representation is a tricky thing, especially when it comes to portraying minorities. It is easy to stereotype and feed into the popular image of minorities. Gay men as fashion designers or hairstylists desperate to be friends with straight women are a rather common trope. It makes gay men visible but on heterosexual terms. It takes away any individuality from the gay man; he merely survives to seek affirmation from the straight people in his life.