A digital magazine on sexuality, based in the Global South: We are working towards cultivating safe, inclusive, and self-affirming spaces in which all individuals can express themselves without fear, judgement or shame
Frontline workers, often recruited from the communities organisations work with, face heightened risks to their health, safety, and wellbeing as their work extends beyond the walls of an office.
From my experiences, I find that diversity is not an end unto itself. Instead, it is a tool for reflection, a mirror that shows not only who we, and the society we live in, are in the present, but what we aspire to be in the future.
Everyone talks about how nobody can put a price on how much homemakers do for us, but nobody talks about the kind of behaviour they are subjected to almost every day.
In fact, the Internet actually allows adolescents access to a wide range of information including on sexual health. A 2015 study by Marie Stopes International[2] (an organisation that provides contraception and safe abortion services) found that the main source of information on sexual health among adolescents is the Internet.
Then came a time when this small-town simple Sati Savitri-esque girl moved to a big city. Sucked into city fashion, she couldn’t resist skirting sinful hemlines and being trapped in T-shirt tapestry. All her sanctity theories about clothes were thrown in the trash for good. In the process, she happily shed her desi avatar by shedding her saris and proudly embraced the ‘modern’ attire.
Drag is more than a form of entertainment or art form or a form of comedic release, it’s the realization of the fun of being queer or having a queer perspective.
As soon as you add sexuality to a piece about money, the first instinct generally is to reduce it all to sex, leaving the “-uality” like a little invisible tail feather that flutters away into the unknown.
Despite the existence of various pockets in which a Northeastern queer could possibly reclaim and celebrate their racial identity, our sexual orientation conjures an awkward indifference and discomfort within our kin.
Ethics of Care offers a normative paradigm that goes beyond the neat distinctions of morally guided ‘right’ or ‘wrong’ actions to incorporate social responsibility, wherein we learn how to shape our responses on the basis of the needs of a community’s members.