A digital magazine on sexuality, based in the Global South: We are working towards cultivating safe, inclusive, and self-affirming spaces in which all individuals can express themselves without fear, judgement or shame
By creating a safe space to discuss these issues [of sexual abuse] and acknowledging these experiences, we can find a way to address the root cause and move forward in our healing process.
In my opinion, Ghosh was in search of a language of cinema which could be adequately expressive of queerness; he was slowly moving towards inventing that language, which would not be alienating to his conformist audiences, yet, would be intelligibly pleasurable to his (informed) queer viewers.
The book explores how gender plays out in public and private institutions like family, educational institutions, work and public spaces. It illustrates the multiplicity of ways in which people live gender and testifies that even if there are gender laws, in a just world there can be no gender outlaw.
Social norms don’t expect women to look muscular, but if men are muscular, it is considered sexy. Just by choosing to pursue a largely male-dominated sport that glorifies what is accepted as “masculine”, Karuna and Sibalika are pushing the boundaries of these labels.
Our bodies become the form and medium through which we present ourselves to the outside world, engage with it, interact with it, perceive it and are perceived by it.
The dance therapy project therefore squarely locates itself as a supplement to economic skill building and psychological counselling, in developing a holistic sense of self among the women beneficiaries of the project.
This piece attempts to think about how bodies are produced and circulate in moving registers and discourses, chiefly around the question of representation.
I keep on hold the colours and prints to wrap you in gentle delicate flowers or little cartoon lions and boys with fists that say Bam and Super / until I know what lies between your legs the cigar or the smile of consolation if you’re the first
Tolerance and space for another who is not like oneself is important. Without such tolerance and space we risk becoming perpetrators of injustice, forcing everybody into a mold that is not their shape.
The social contract of family becomes the sexual contract of the state, i.e. by placing women within the ‘domestic space’ under the ‘control’ of the ‘right’ kind of men. During partition this played out in the ‘reclaiming’ of the ‘abducted women’.