A digital magazine on sexuality, based in the Global South: We are working towards cultivating safe, inclusive, and self-affirming spaces in which all individuals can express themselves without fear, judgement or shame
Through multiple maquettes, I finally came across (since I myself did not know what the result of the form or figure would be) the Reclining Lady. She represents confident femininity and vulnerability. The feeling one has after taking a bath and sitting in the nude, drying oneself in unabashed nakedness.
From being comfortable doing nothing in someone’s company or cooking and laughing together, to confiding in them our hopes and fears, feeling safe letting someone seeing us at our best as well as through our not-so-good moments is like ‘coming home’ in the world.
We are often told to speak to ourselves as we would to a friend, gently and lovingly. At the heart of friendship is vulnerability – a radical acceptance of oneself and another for who we truly are, the glowing and beautiful, as well as the dark and crooked.
I am not like other girls”, “I don’t like hanging out with girls that much”, “She is being very irrational today, I think it’s that time of the month”, are some common statements that you may have heard or even made yourself.
…even if people have little in common, once they enter these spaces of solidarity, they are connected to a larger community. These spaces become wellsprings of an unspoken sense of safety and mutual support between individuals of communities that share a sense of having been othered.
In the middle of this pandemic, can one seek sexual support in the form of a hook up with one’s best friend, ‘just because’? Is it redefining boundaries, is it sympathy sex, is it simple indulgence, or is it something that one or both might later resent?
In a society ruled by heteronormative patriarchal structures, expressing one’s gender or sexuality outside the trimmings of what is socially acceptable is an act of resistance.