A digital magazine on sexuality, based in the Global South: We are working towards cultivating safe, inclusive, and self-affirming spaces in which all individuals can express themselves without fear, judgement or shame
For this March issue, we decided to interview many people, not just one, and over 350 people responded! Here are the results of a ‘public interview’ that took the form of a survey, and two polls with two questions each, on Facebook and Instagram.
Sexuality is taboo in our context, and expressions of it publicly or even in the home setting outside the bedroom, especially by those who are not in ‘legitimate’ relationships ‘alarm the modesty’ and are generally considered anti-culture or simply categorised as Western concepts.
The new proposal to ban commercial surrogacy is essentially a rehash of a bill that was proposed three years ago — the Surrogacy (Regulation) Bill, 2016 — which lapsed when Parliament adjourned without taking the measure for a vote. The Indian minister for health has called the 2019 bill a “need of the hour,” citing a rough estimate that between 2,000 and 3,000 unregulated clinics currently operate in the country.
Marriage also feels complicated when one approaches it through the lens of feminism. Marriage throws in two people and often their families into a system designed to perpetuate patriarchy, subjugate women, and bind men and women (in heteronormative marriage) into strict roles in the marriage.
Choices in the sexual area should remain personal while maintaining the dignity and the rights of all people who must be able to make fully informed choices in this area. It is the duty of the state to provide the education and information to its people in this area but not intrude into their personal choices.
Disabled people might not have many spaces where they can speak openly about their sexual experiences or even sexual curiosity. There is a heavy monitoring of disabled young people especially, and this can mean that exploration, which is often how many of us discover sexuality, can be limited. Moreover, since the experiences of disabled people are not seen in popular media such as films, we can (and probably do) imagine we will have the same or similar experiences as non-disabled people – which is often not possible.
Both sexuality and disability are complex terrains, offering a realm of possibilities that are often made unnecessarily complicated and unattainable by the mental maps we draw of them and the artificial barriers we erect.
Choices are also influenced by our milieu, by socio-cultural norms, by the laws and strictures that operate to regulate what we may and may not do. Lest this makes it seem that we are mere puppets triggered by internal whimsy and simultaneously constrained by external forces, our contributors show that this is not so.
In tailoring the way we present ourselves to the world – be it as fashionista, frump or an artful fusion of the two – we think we are the ones making a choice about how we express our gender and sexuality along with other markers of our identity.
We envision SISA spaces as non-judgmental, inclusive, rights-based and affirming spaces wherein people’s sexuality, their identities, wellbeing, choices, desires and pleasure are respected.
In the spirit of the Games, I watched the Netflix film Rising Phoenix which documents the history of the Paralympics and its impact on the world in making visible the topic of disability. It also tracks the personal and professional journey of some of the top Paralympic athletes who share their challenges, frustrations and motivations.
I now feel comfortable entertaining the thought that my ease with my selfhood does not necessarily have to be threatened by the possibility of love in coupledom. Indeed, comfort with one’s self can actually evolve into healthier forms of love towards the other(s).
Choices about life, relationships and desires are all defined based on socio-economic background, caste, class, gender and sexuality. When these young girls found a comfortable and safe space, they openly talked about their desires and experiences and how they negotiated their existing environments in order to pursue their desires.