A digital magazine on sexuality, based in the Global South: We are working towards cultivating safe, inclusive, and self-affirming spaces in which all individuals can express themselves without fear, judgement or shame
The most satisfying spiritual and sexual experiences I’ve had were not in my twenties, thirties or even forties. They have been in my 50’s. The most insightful spiritual insights, and the most orgasmic orgasms have both arrived in middle age.
Companions take many forms. Using the word very loosely here, a companion is anyone the self is connected to, anywhere, at any point in time, from a family member, to a stranger on a train.
How would we see the world really, if we were open to the idea that it is not purpose but play that drives us to seek companionship, be it an orchid seeking a pollinator or a human seeking another?
The largest contingent of voiceless, lonely women with limited agency in the subcontinent must be its married women. If they’re fortunate enough to be born and reach adulthood, a woman’s parents and society make sure she becomes an adult brainwashed into self-alienation and self-loathing.
It is true though that ageing has brought home realities about my body that I ignored when I was younger. It has made me mindful of what I value, and what I choose to let go of, without too much of thought or unnecessary angst.
The most satisfying spiritual and sexual experiences I’ve had were not in my twenties, thirties or even forties. They have been in my 50’s. The most insightful spiritual insights, and the most orgasmic orgasms have both arrived in middle age.
While the idea of older adults and sex is a taboo in itself, the idea of older adults exploring their sexuality, by engaging in same-sex relationships, or by experimenting with the way the look, or by becoming more sexually active, causes even greater discomfort.
I realised that we are constantly thinking about the future and our life as we age, and are afraid of facing the world alone. The uncertainty of future events, of which there are many combinations, makes us feel insecure and vulnerable.
In this narrative, Sita finds solace in these women and understands a different perspective about beauty, self-worth, authority, self-reliance, and toward the end, finds liberation from society and marriage which were the root cause of her sorrow.
By and large, society expects a woman to marry. Often people in one’s circle judge a woman if she doesn’t marry, inquiring about what could be wrong but most never assuming that it could be out of choice
Connection is essential for our survival – physical, mental, emotional and spiritual. We connect with people, form networks of care and support, and in a sense weave webs of safety and comfort that we can turn to when stressed or simply want to infuse a dose of joy into our day.
The movie was criticised for its stereotypical portrayal of Debu as a gay man. But, the beauty is that it also highlights the reversal of gender roles. The smiles, and the laughter sounding throughout the house, create a cheery note in the movie.
So, what are the risks in a marriage? Well, the first and the most obvious one is that you don’t know if the partner you’ve chosen or has been chosen for you will make you happy. In the Indian context, even if they do make you happy, the family might not be too thrilled about the match.
The social value of the platonic relationship needs to be restated: Too many boys today grow up with the idea that their relations with women (who are not their mothers and/or sisters) are confined to an oversexualised romantic bubble.