A digital magazine on sexuality, based in the Global South: We are working towards cultivating safe, inclusive, and self-affirming spaces in which all individuals can express themselves without fear, judgement or shame
I still crave that gentleness and affection, the delights that are hidden between the parting and closing of our legs, the thrill of unwrapping clothes off our bodies and wrapping ourselves around each other, the absence of all negativity.
It may be useful to visualise sexual rights as a large tree with deep roots and a vast canopy of leaves. Or as a giant umbrella. Or a big tent. Whatever tickles your imagination and allows you to see it as a conceptual and practical tool to make claims for any aspect that relates to how we express sexuality.
As the fire rages on and licks of flames get higher and higher, the burning desire, tension and sexual chemistry between the two rises to a crescendo. Heloise gets so consumed that a part of her dress catches fire, but it is quickly put out by the other women present there.
Though I come from a very conservative family, being open about female masturbation and watching porn didn’t seem to bother me. Yes, people have oohed and aahed at me for being so. I am still the same, proudly.
Reflecting on the theme of Spirituality and Sexuality for this issue of In Plainspeak, in an interview with Shikha Aleya, Lata says,“What might a spiritual approach contribute? It can lead you to understand that there is a core aspect of you that exists prior to and alongside the particulars that shape your identity – class, gender, sexuality, religion, able-bodiedness, etc…”
There is someone in my life who had a terrible childhood, has had several liaisons and whose father married twice. He says that he hated his father. How would his father react to his son’s liaisons if he were alive? If I love a cyborg or a person of the same gender, how will my father react?
It is this camaraderie with sexualness that made my mother uncomfortable about my comfort with lipsticks. Stains become metonyms for the woman herself, and her sexuality. It is possible that this stain might stay on someone’s mind as they encounter a stained cup. It is possible that even if they never have seen the person, they would now be compelled to imagine them.
People in the city move from their homes to their workplaces and back to their homes. The production of this everyday rhythm of the city makes people accustomed to the sexual overtones that come with it.
Namita Aavriti, writer, lawyer, feminist, and coordinator and editor for GenderIT.org, focuses on issues related to gender, ICT and internet rights. Namita is also the co-curator and organiser of the Bangalore Queer Film Festival (BQFF).
Erotica, which according to statistics is largely a women dominated genre, often creates a platform where women across space and time can connect and don’t feel alienated in their sexual needs when they find a heroine with the same desire, or when they read about a plot situation which resonates with their own.
This question is for the women. Have you ever sat in the ladies compartment of a Bombay local train and cried quietly, oddly comforted by a crowd of unknown women?
Roland Barthes writes in A Lover’s Discourse that we begin to think of ‘love’ as an idea only when our beloved or the object of desire has departed – either when love has failed, or in the absence of the lover – that is absolutely crucial to any theorisation of love.
यौनिकता पर संलाप या डिस्कोर्स नया नहीं है। समाज में हर प्रकार के विशेषज्ञों ने इस पर चर्चा की है। विज्ञान से लेकर अध्यात्म तक यौनिकता के प्रसंग विशेषज्ञों को रिझाते रहे हैं।