A digital magazine on sexuality, based in the Global South: We are working towards cultivating safe, inclusive, and self-affirming spaces in which all individuals can express themselves without fear, judgement or shame
In the middle of this pandemic, can one seek sexual support in the form of a hook up with one’s best friend, ‘just because’? Is it redefining boundaries, is it sympathy sex, is it simple indulgence, or is it something that one or both might later resent?
In a society ruled by heteronormative patriarchal structures, expressing one’s gender or sexuality outside the trimmings of what is socially acceptable is an act of resistance.
The film begins with the mother’s dilemma around her daughter’s refusal to be ‘normal’ and marry a ‘decent boy’. As the story unfolds, we see the mother invite a ‘suitable boy’ for dinner on the same evening as the daughter’s partner is coming home to meet the family.
I had risked so much already, not just by loving another woman, but by acting on my desires. By allowing myself to feel intimacy and connection with another queer person. Despite feeling guilt and shame, this risk had become increasingly vital to take.
Jeeja Ghosh is a disability rights researcher and activist, feminist, parent, writer, scholar and trainer. Her lived experience of disability, and of standing up against discrimination and injustice, is at the core of her work and insights. Shikha Aleya interviews Jeeja about mobility across divides other than the physical.
Watching K3G with my students brings forward new ways of understanding how concepts like socioeconomic class, gender, sexuality, and diasporic imaginaries are embedded with subtle messages of morality and longing and how these messages are ingrained in our Bollywood viewing experiences.
While we moved one step forward towards sexual rights by striking down Article 377 of the Indian Penal Code (IPC) and decriminalising homosexuality, we still have a long way to go in changing and challenging the popular psyche and the political and legal narratives around homosexuality and queer families.
My mother and I have both made certain choices, sometimes inconvenient for me, sometimes difficult for her, but those choices have revealed to me the strength of our relationship and alternative possibilities that she and I can imagine together.
In times of trouble, when all members of the family come together, there’s nothing that cannot be solved by an Indian family, including marital rape. Take a look at this satirical sitcom.
My sexual desires may not be what certain people called ‘normal’ and I could not share this with my so called friends as I thought they would consider me weird. Surprisingly a woman in my hometown introduced me to the world of Kink. She was a regular housewife and with her for the first time I got to know what I actually needed and wanted and it went on for a good amount of time till I moved out of that place for many reasons.
Often when we speak of families and family history, we talk genetics, traditions and inheritance of all kinds. Somehow our relationship by blood or otherwise to a clan is supposed to help us identify our place in the universe. So there’s family medical history, family culture, family traditions of food and career. But sexuality? A family history that focuses on sexuality? What would that even mean?