A digital magazine on sexuality, based in the Global South: We are working towards cultivating safe, inclusive, and self-affirming spaces in which all individuals can express themselves without fear, judgement or shame
Are certain forms of femininities denigrated more than others? Not just by misogynists but also by feminists? Is there a particular way of manifesting an ‘appropriate’ femininity, one that is just right, and is not ‘too girly’ or ‘too tomboyish’?
If we are to reimagine coupledom and sexuality, we need to expand and challenge our ideas about togetherness, romance, love, intimacy, desire, sex, attachment, and so on.
Queering is not about being queer but about doing queer – about going beyond binaries of gender and sexuality, questioning accepted perspectives, and challenging and upending normative ways of being in the world.
Ethics of Care offers a normative paradigm that goes beyond the neat distinctions of morally guided ‘right’ or ‘wrong’ actions to incorporate social responsibility, wherein we learn how to shape our responses on the basis of the needs of a community’s members.
In a society ruled by heteronormative patriarchal structures, expressing one’s gender or sexuality outside the trimmings of what is socially acceptable is an act of resistance.
[slideshow_deploy id=’5886′] In India, non-heterosexual couples cannot openly celebrate their love and their relationships or form families. However, Indians living…
By and large, society expects a woman to marry. Often people in one’s circle judge a woman if she doesn’t marry, inquiring about what could be wrong but most never assuming that it could be out of choice
I keep on hold the colours and prints to wrap you in gentle delicate flowers or little cartoon lions and boys with fists that say Bam and Super / until I know what lies between your legs the cigar or the smile of consolation if you’re the first
Desiring motherhood meant veering into a more ‘girly’ territory, a notion that I had simultaneously been fighting and trying to embrace since childhood. I had understood that to be a feminist I had to be independent, be wary of men, dislike families and relationships.
In a country like India where both mental health and non-binary identities are topics that are neglected despite being essential parts of an individual’s identity, it can be quite challenging to navigate through issues regarding the same. Accessibility to affordable and quality mental health services is a serious difficulty that the queer Indian population faces.
My mother and I have both made certain choices, sometimes inconvenient for me, sometimes difficult for her, but those choices have revealed to me the strength of our relationship and alternative possibilities that she and I can imagine together.