A digital magazine on sexuality, based in the Global South: We are working towards cultivating safe, inclusive, and self-affirming spaces in which all individuals can express themselves without fear, judgement or shame
With access to private spaces taken away on account of the pandemic, suddenly couples from liberal and affluent backgrounds found themselves in the same position as couples from less privileged backgrounds – desperately looking for pockets of privacy.
If a woman’s clothing is tight or revealing (in other words, sexy), it sends a message — an intended one of wanting to be attractive, but also a possibly unintended one of availability. If her clothes are not sexy, that too sends a message, lent meaning by the knowledge that they could have been. There are thousands of cosmetic products from which women can choose and myriad ways of applying them. Yet no makeup at all is anything but unmarked. Some men see it as a hostile refusal to please them.
I find that my own clothes are all just pieces of a larger archive I’m slowly constructing: an archive of the women I love, a half-hearted attempt at mimicking what I love.
Why does the gap feel so wide no matter how much I explain, again and again, that I do not mean to hurt him… hurt any of them? I feel torn… but Amma and Appa need my help at home. Lockdown has been so damn hard.
The plot of the movie narrates the tale of the love that grows between two people who are struggling to survive in a world of rootlessness and are continuing to make a cosy home for themselves. The love between Madhu, who works as a food delivery boy, and Puti, who survives by singing at traffic signals, blossoms while they cross paths everyday at the traffic signal and the look that they exchange appears to us as if each of them is trying to find a home in the other.
In this great repository of the human collective consciousness and exposure lies a wealth of tacit knowledge of COVID-19 that is independent of the subject expert.
In a society that restricts one’s expression of sexuality and perpetuates patriarchal gender norms, there is little room offered for open exploration. With no Comprehensive Sexuality Education (CSE) in schools and no conversation about sexuality with parents, children are ill-equipped to navigate their puberty as adolescents, and dating and relationships as young adults.
I tell them to laugh freely but question as much too. This gives them a sense of sheer relief to be able to ask, talk, question, because, even if it is ‘really bad’, after all, it’s being said in ‘lightness, is it not?
It may be useful to visualise sexual rights as a large tree with deep roots and a vast canopy of leaves. Or as a giant umbrella. Or a big tent. Whatever tickles your imagination and allows you to see it as a conceptual and practical tool to make claims for any aspect that relates to how we express sexuality.