Pleasure
The issue with the ‘Aunty’ body arises from a deeply misogynistic and dehumanising understanding of women. In this imagination the woman, whom the world now addresses as ‘Aunty’, has basically served her purpose of marriage and child bearing, and is hence rendered useless.
Intimacy can never thrive in an environment of rigid certainty. Intimacy requires surrender – not in the sense of submission – but in the willingness to be with another person without detachment or defences.
In spite of the general divergence between the notion of purity and sacredness and the general discourse on sex, I firmly believe that little else in life is as divine as sharing sexual pleasure with another person. Realising this relinquished the shame that I felt and presented itself as an opportunity for me to re-learn how to enjoy sex.
In a time when reason is more valued than emotion, unravelling and understanding the politics of self-care becomes all the more fundamental for us, and the movements we seek to develop and build. When our bodies, our emotions and our needs become weapons to be used against us, acts of defiance become rooted in thinking about your self and how we practice it. I find I am faced with more questions than answers, but I also know that asking the questions is the first step to finding the answers
I know that the lives of many human rights defenders are under continuous threat, that sometimes it is impossible to sleep or to enjoy a moment of peace because of the harassment coming from the outside. What I address in this text is our internal disposition as activists, and the ideas that stop us from taking care of and holding ourselves together.
The language of consent is not neutral. It is rigid where it should be nuanced, malleable where it should be firm. Yes is an all-encompassing spirit, ever-expanding; No is frustratingly constricted, barely visible.
In one sense, the body is what I immediately am. In another sense, I am separated from it by the…
It is evident that the workplace is not just a site for economic production but also a space where bodies are shaped, controlled, and violated.
How would we see the world really, if we were open to the idea that it is not purpose but play that drives us to seek companionship, be it an orchid seeking a pollinator or a human seeking another?
How would we see the world really, if we were open to the idea that it is not purpose but play that drives us to seek companionship, be it an orchid seeking a pollinator or a human seeking another?
We decided to watch Animal and OMG 2 and found that both the movies bring up many of the issues that we work on.
Dalit women are primarily viewed as victims and survivors of various kinds of violence. Reification of the Dalit identity has led to the boxing of our existence whose dimensions are solely defined by the savarna (dominant caste) gaze. Our self-assertions of identity are commodified to create a warped limiting of our lives, creating an image that is voiceless in the minds of our potential suitors. We are not seen as being capable of desire, love or happiness; we don’t exist as individuals outside of violence.
I am 27 now and marriage is the most brought-up topic of conversation by my parents and relatives. Now, choosing or wanting to stay single is inversely proportional to my reputation, respect, and worthiness.
The most satisfying spiritual and sexual experiences I’ve had were not in my twenties, thirties or even forties. They have been in my 50’s. The most insightful spiritual insights, and the most orgasmic orgasms have both arrived in middle age.
This awareness of the status ascribed to women – the status of being the objects of men’s desires – affects every aspect of a woman’s life. Desire then, in particular, becomes an aspect of a woman’s life where navigation becomes tricky.