Public space
शहरी स्थानों को पुनः प्राप्त करने के लिए, सार्वजनिक स्थानों पर प्यार और रोमांस की पुलिसिंग या निगरानी के कई पहलुओं को देखना महत्वपूर्ण है
A space can make us feel constricted or liberated, and sometimes even both at the same and at varying times. The combination of spaces that we may be occupying in the moment, as well as those we have in the past, predisposes us to act, feel and experience our sexuality in different ways.
But what has been amazing to witness is how quickly young women in particular, took to the ideas of Why Loiter? and pushed them even further, creating new movements to expand women’s rights to the public, including the right to be out late at night, to stretch the curfew at women’s hostels, to demand extended access to women’s toilets, to public transport etc.
While sex workers face repeated harassment by the police, many young couples face threats in a one-off incident if the police finds them with their partner/lover. They may face police surveillance of expressions of intimacy and affection in public.
This article explores how women are constructed as a ‘space’ manufactured by men to seek comfort, but void of having any active agency or participation in that space itself. I seek to bring this out in this article by drawing a parallel between the nineteenth century ‘Bharat Mata’ (Mother India) and the depiction of the twenty-first century ‘heroine’ in Bollywood movies.
I am still coming to terms with my own femininity, as with new learnings I find myself regaining many facets of my personality which were lost while trying to ‘act like a man’ and ‘act tough’.
We are led to question what ‘safety’ really is: Will it be guaranteed by going gently, if at all, into that good night? Is it at all possible to freely and safely explore who we are and the world in which we live?
As we grow older, moral codes, conventions of appropriateness and shame, and the utilitarian and income-focused education we get make us lose that stability. The idea of play to me is about bringing back that ability and comfort into the lives of people so that they can actually play.
In our mid-month issue Shilpa Phadke brings us an interesting mix of ideas woven from narratives of pleasure, danger, and resistance, among others, with regard to the digital streets of online spaces, and explores the conditions of possibility that will allow us to have fun in the online public space that is the Internet…
While some of these questions seem old, they continue to be renewed in public debate on competing claims to public spaces. Ideas about public and private spaces also speak to the ways in which caste and class shape ideas about respectability, thus marking some places as ‘safe’ and others as ‘risky’.
‘आप मटरगश्ती (लॉयटर) क्यों करना चाहेंगे?’ नारीवादी शोधकर्ता, अभिभावक, शिक्षक और सक्रियतावादी डॉ॰ शिल्पा फडके से पूछने के लिए एक बढ़िया सवाल है।
Thus, you take to the Internet, with its vast landscape of possibilities, and it becomes your means of finding queer solidarity, queer friendships, and even queer love.
The Internet is as public a space as any other – fraught with its own set of complexities – and the stigmas and moral judgments that plague our immediate physical environment often permeate into it, whether subconsciously or not.
Dr. Kalpana Viswanath, researcher, and urban safety and gender rights activist, shares her thoughts on issues of Public Safety and Sexuality with In Plainspeak. Co-founder and CEO of SafetiPin, a social enterprise that uses data and technology to build safer, more inclusive and smart cities, Kalpana has led large gender rights projects globally.
As renowned queer scholar Judith Butler said, “For those who are still looking to become possible, possibility is a necessity.” This is essential but also easier said than done.