A digital magazine on sexuality, based in the Global South: We are working towards cultivating safe, inclusive, and self-affirming spaces in which all individuals can express themselves without fear, judgement or shame
Puu, an episodic comic (consisting of 92 serialised episodes) created in 2016 by Nabigal-Nayagam Haider Ali – going by Nabi online – is woven together with vast, expansive threads of similar intense spiritual moments and reflections on devotion, faith, and love.
In a way, the expression of vulnerability can be a foundation of trust and mutual support in a relationship, often leading to a sharing of burdens and the building of a deepened connection and solidarity.
We found these heart-warming doodles that are dedicated to staying conscious of things that matter for our personal well-being and our relationships with others but that we tend to lose touch with from time to time.
The lovers enact many recognizable hetero-normative romantic tropes – the wronged petulant woman pacified via kisses and caresses, the woman too tired for sex who then tries to placate the sulking male lover.
Family, immediate and extended, is usually who you turn to. They are the ones who provide stress relief and reduce anxiety by boosting self-confidence and self-esteem and providing a protective shield. There is a sense of belongingness in good times and in bad.
It wasn’t that she had never heard of homosexuality; but, in her imagination, gay men and women were an exotic species, not real people who could, perchance, be fellow passengers on a bus, fellow shoppers at a mall, or a fellow beginner in a meditation class.
The movie was criticised for its stereotypical portrayal of Debu as a gay man. But, the beauty is that it also highlights the reversal of gender roles. The smiles, and the laughter sounding throughout the house, create a cheery note in the movie.
The film begins with the mother’s dilemma around her daughter’s refusal to be ‘normal’ and marry a ‘decent boy’. As the story unfolds, we see the mother invite a ‘suitable boy’ for dinner on the same evening as the daughter’s partner is coming home to meet the family.
Risk by itself is not a stigmatised subject, but sexuality is, and has been for generations. This has led to closeting, to shutting the door, on many necessary conversations about the risks to rights that millions of vulnerable individuals and many vulnerable communities live with, across the globe.
While highlighting safety from, media narratives often dismiss safety to: express oneself, be it through the way we identify and communicate, or through the body. Not only the spaces we access and the time of day we do so but also the way we perform our self-hood.
I had risked so much already, not just by loving another woman, but by acting on my desires. By allowing myself to feel intimacy and connection with another queer person. Despite feeling guilt and shame, this risk had become increasingly vital to take.
These two films were refreshing because they didn’t have the fairytale endings of girl-meets-boy, they fall in love, overcome difficult challenges and live happily ever after. Instead, they were set in everyday reality where life takes over and choices have to be made.
While navigating hook-up culture, we may exercise our agency to express our sexuality but at the same time, may face risks to our safety and bodily integrity as well as obstacles engendered by misogyny, rape culture, heteronormativity, and double standards.