representation
What vindicates the argument that women with disabilities (WWDs) should be deprived of sexual and reproductive healthcare and rights is scary. Harmful stereotypes of WWDs include the belief that they are hypersexual, incapable, irrational and lacking control. These narratives are then often used to build other perceptions such as that WWDs are inherently vulnerable and should be ‘protected from sexual attack’.
Society finds a million different ways to tell us that sports are not for women but why? In popular culture, it is mostly men who are shown to be excelling at sports. Athletic women are shown as out-of-place ‘tomboys’ and outcasts.
Trans rights activist Kanmani Ray succinctly lays down the concerns around the Act, points out how its language reinforces the gender binary and highlights the fact that while seeking to protect the rights of trans people, the Act in fact discriminates against them.
If the workplace looked anything like our world, it would have 50% men and 50% women, 7% would have a college degree, 55% would have access to the internet, and only 70% would have access to a smartphone.
Dr. Lindsey Doe debunks myths around disability and sexuality, at once carving out space for affirming and inclusive discussions and challenging negative and harmful stereotypes. Emphasising the sexuality of people with disabilities as rich and diverse, Lindsey wonders what inclusive sexual and reproductive health and rights really mean.
The short film Leading Lady Parts offers incisive commentary on how femininity and female sexuality are represented in popular culture.
Lack of women’s representation in policy-making institutions has allowed men, often with minimal understanding and empathy, to decide what women in sports can or cannot wear. As a result, these policies have ended up undermining women’s comfort as well as agency.
The social value of the platonic relationship needs to be restated: Too many boys today grow up with the idea that their relations with women (who are not their mothers and/or sisters) are confined to an oversexualised romantic bubble.
The spotlight that the world’s biggest sporting event (arguably) has along with the inherent gender and sexuality bias in sport come together in how sportspersons and athletes are both perceived and perceive themselves in mainstream and social media.
When representing sexuality, these stories went beyond dramatic and one-dimensional representations of sex and sexual orientation.
In fact, once when I referred to Sheriff Callie (a cartoon character) as a man, I was sternly told she is a woman. Doc McStuffins, another of their favourite cartoon characters, is a smart girl who can fix anything. She inspires my nieces to think boldly.
We need to think about the kind of film we would like to see as queer people.
The discursive power vested in audio-visual media can prove to be emancipatory if it seeks to re-write the scripts of love, to expand it to include various subjectivities, disturb the patriarchal gendered dynamics that it is based on by introducing a story that allows the audience to imagine it in various different ways.
There have been several recent examples of actors, movies and events being called out because of their lack of representation, like for the Oscars. With social media it is easier to create and distribute diverse art and also to voice the need for diversity. So it needs engagements and awareness in society. Change will happen once enough people demand that change.