A digital magazine on sexuality, based in the Global South: We are working towards cultivating safe, inclusive, and self-affirming spaces in which all individuals can express themselves without fear, judgement or shame
जो वर्जित है उससे मन ही मन सोचकर ख़ुशी पाने के अलावा, यौन कल्पनाएँ हमें सुरक्षित रूप से खोज करने का और बिना किसी प्रतिबद्धता के, बिना किसी परिणाम की चिंता के, विभिन्न तरीकों से रहने और उनका आनंद लेने का मौका देती हैं। यह कुछ-कुछ ऐसा है जैसे हम बिना खाना बनाने की झंझट के, या बर्तन साफ़ करने या अपच और वज़न बढ़ने की चिंता के भी अपने मन की चीज़ खाने का मज़ा ले सकते है।
आज के महाराष्ट्र में महिलाओं की स्थिति और उन्नीसवीं सदी की महिलाओं की स्थिति में बहुत अंतर है और इस अंतर के लिए, आज के महाराष्ट्र के लिए, और महिलाओं की आज की बेहतर स्थिति के लिए सावित्रीबाई फुले जैसे सामाजिक कार्यकर्ताओं का योगदान अतुलनीय है। सावित्रीबाई फुले के जन्मदिवस (३ जनवरी) के अवसर पर उनके योगदान को याद करते हुए लेखक ने उन्नीसवीं सदी के महाराष्ट्र और उसकी महिलाओं की स्थिति पर प्रकाश डाला है।
I do not feel the need to fight the feminist war within these spaces all the time, now that it has become my home. I have come to terms with the idea that certain contradictions can co-exist peacefully like the yin and yang. But still, sometimes, my mind is roiled in conflict, with me cautiously trying to balance my two identities – the feminist and the army officer’s wife. Nevertheless, I am unwilling to give up one for the other (even if I might be perceived as being less of one of them). So I continue to be an individual with two seeming contradictions: a feminist army-officer’s-wife!
In the debates around the need to expand the rights that accrue through marriage to same-sex couples, what is often lost are the forms of legal recognition of relationships not in the nature of marriage or blood. As the nature of traditional relationships changes across India, with more people opting to live singly or with friends, we really need to begin thinking seriously about new forms of legal recognition.
If a community is suffering such severe challenges that are impacting them mentally over generations, over hundreds of years; if the ways of mentally exploiting them are so easy and accessible to all, this means that it is not they who are experiencing mental imbalance but society that is attacking their mental justice and stability.
Introduction: As this first-person account of Anita, a Devadasi in Maharashtra, Western India illustrates, issues of consent and violence/coercion cannot…
“We believe in the transformative power of personal expression in concert with collective action. To this end, we produce collective portfolios, contribute graphics to grassroots struggles for justice, work collaboratively both in- and outside the co-op, build large sculptural installations in galleries, and wheatpaste on the streets—all while offering each other daily support as allies and friends,” they say.
The linkages between access, health, violence, the law, workplaces, gender and sexuality are really high and that’s why we all today—whether we are working on street accessibility, education, disability and employment—need to bring and build our collective understanding around gender and sexuality, keeping it at the core of our work with people, youth, and women with disabilities.