A digital magazine on sexuality, based in the Global South: We are working towards cultivating safe, inclusive, and self-affirming spaces in which all individuals can express themselves without fear, judgement or shame
Tales delicately yet powerfully draws out the conflict between sex workers and feminism in India,at a time when a lot of feminists thought of prostitution through a SWERF lens[1].
हमारा मानसिक स्वास्थ्य सिर्फ़ हमारी इकलौती ज़िम्मेदारी नहीं है बल्कि उन संस्थाओं और व्यवस्थाओं की भी ज़िम्मेदारी है जिनका हम हिस्सा हैं। इसलिए हमारी सेहत और ख़ुशहाली बनाए रखने के लिए इनका योगदान ज़रूरी है।
What does it mean to hold space and extend compassion to ourselves and our communities? Rachel Cargle reminds us to ask ourselves: who would we be if we weren’t trying to survive? Similarly, what would care and vulnerability look like if we weren’t trying to survive? The anarchy of queerness constantly and necessarily resists the capitalist engineering of the Survival Myth: one that wants us to endure an isolated life instead of embracing it with the radically transformative joy of togetherness. Caring for yourself precedes, succeeds, and exists alongside caring for the collective.
As renowned queer scholar Judith Butler said, “For those who are still looking to become possible, possibility is a necessity.” This is essential but also easier said than done.
This was the time we were growing up, learning new things, reading new books and discovering something new almost every day, and this all-women space provided an opportunity to do that without requiring any pretence or catering to the male gaze.
Nineteen years ago, Sachin Jain founded G.H.A.R, the Gay Housing Assistance Resource, a revolutionary project which helps LGBT people find safe and friendly housing.
LGBTIQA+ young people should feel safe and empowered in everyday physical spaces, and many do – often with support from a wider community of peers who share similar experiences. But until the world becomes more friendly for queer and gender diverse people, we expect they’ll continue to find safety, community, identity, and friendship on Tumblr.
In a time when reason is more valued than emotion, unravelling and understanding the politics of self-care becomes all the more fundamental for us, and the movements we seek to develop and build. When our bodies, our emotions and our needs become weapons to be used against us, acts of defiance become rooted in thinking about your self and how we practice it. I find I am faced with more questions than answers, but I also know that asking the questions is the first step to finding the answers
I know that the lives of many human rights defenders are under continuous threat, that sometimes it is impossible to sleep or to enjoy a moment of peace because of the harassment coming from the outside. What I address in this text is our internal disposition as activists, and the ideas that stop us from taking care of and holding ourselves together.
Many disabled people in India live with their parents and any expression of sexuality is suppressed as a rule within the confines of their homes. Sexual desires of persons with disabilities are seldom a priority issue for families or civil society. More is said through silence than words. Be grateful that you are alive. Isn’t that enough?
Tales delicately yet powerfully draws out the conflict between sex workers and feminism in India,at a time when a lot of feminists thought of prostitution through a SWERF lens[1].
While some of these questions seem old, they continue to be renewed in public debate on competing claims to public spaces. Ideas about public and private spaces also speak to the ways in which caste and class shape ideas about respectability, thus marking some places as ‘safe’ and others as ‘risky’.
We had gathered to [discuss] digital self-determination for people with disabilities… focusing on its core component: the self. How can I be myself in digital spaces? What gives me more of a sense of self in these spaces? How can design, technology and policy contribute to helping me determine myself in digital spaces?
Therefore, the question of safe spaces and alternative families is pertinent to queer identities, that are so much more than imagined by a single dominant narrative.