A digital magazine on sexuality, based in the Global South: We are working towards cultivating safe, inclusive, and self-affirming spaces in which all individuals can express themselves without fear, judgement or shame
If we are to reimagine coupledom and sexuality, we need to expand and challenge our ideas about togetherness, romance, love, intimacy, desire, sex, attachment, and so on.
Queering is not about being queer but about doing queer – about going beyond binaries of gender and sexuality, questioning accepted perspectives, and challenging and upending normative ways of being in the world.
Our most powerful, sexy, responsive and attractive sexual organ may be the mind, but it is through the body that we express and experience our sexuality. Our body is our first and primary home; whether we truly feel at home in it is another matter.
After the underwear slips off, does the underwear brand really matter? The underwear may mean different things for different people. It may evoke desire or may hinder access.
As a generation X-er I grew up in a world that was challenging sexuality but only encountered the instability of gender as an adult in radical new academic texts which were not then yet part of our everyday narratives. My daughter born between Gen Z and Gen Alpha is growing up in a world of gender fluidity and multiple pronouns.
Will I write openly about what is or is not done, what is or is not meaningful when it comes to sexuality? Yes. Will I talk about BDSM and kink as a way of life, despite it being taboo for discussion? Yes, I will talk about BDSM and kink, and many other things as well, but I will not evangelise for them.
Considering how sexuality was a running (and selling) theme in pulp fiction stories, and female sexuality was employed as a means to titillate and attract readers, the covers often reflected this.
Body is born, as a collection of many parts, into the various collections of bodies. Different combinations or collections are projected onto various historical, spatial and temporal dimensions, out of our needs, desires and capabilities.
Biblical scholars, who value abstinence, reject such sexual interpretations, but not modern LGBTQ (lesbian, gay, bisexual, transgender and queer) activists, who have even traced formal same-sex unions in Church liturgy called adelphopoiesis or “brother-making”. We see what we want to see. We allow what we are comfortable with, and what we are mature about. Love is indeed a splendid thing. But sex remains a bad habit.