A digital magazine on sexuality, based in the Global South: We are working towards cultivating safe, inclusive, and self-affirming spaces in which all individuals can express themselves without fear, judgement or shame
It is this camaraderie with sexualness that made my mother uncomfortable about my comfort with lipsticks. Stains become metonyms for the woman herself, and her sexuality. It is possible that this stain might stay on someone’s mind as they encounter a stained cup. It is possible that even if they never have seen the person, they would now be compelled to imagine them.
As we grow and experience intimate relationships, pleasure becomes taboo or is only okay as a performance for another person, rather than our right as human beings.
I am a feminist, sex-positive and LGBT affirmative Clinical Psychologist. Having that openly and publicly stated means that my clients feel very safe discussing some of the more taboo topics, especially ones that we are made to feel ashamed of. One of these is the topic of the rape fantasy.
Fragile and fleeting like soap bubbles, pleasure shines with many colours. But its iridescence is frightening for many. Perhaps because its colours change in unpredictable and uncontrollable ways, and though fragile and fleeting, it is a world in itself
Prisms cause rainbow effects because they refract light into its constituent colours. What this means is that the prism itself does not create the colours we see, but that they are already present in what appears to be colourless or ‘white’ light.
Safety and Sexuality… in these uncertain times of COVID-19 when most of the world is in some form or other of quarantine, safety has taken on a new meaning all together. People are encouraged to stay home, not step out unless absolutely necessary, practice social distancing, and so on. Is home the safest place to be? What about if home and family are where one feels least safe?
In our mid-month issue, we have Mamatha Karollil writing about how she asserted herself after an incident of privacy violation when a nude picture of herself was seen by someone from work without her consent, and how ripping through, or not getting into, the cocoon of shame and dishonour, can prevent much distress…
As we see through this issue of In Plainspeak, stories have in them the power of exposing brutal truths about society and therefore also bring with them the possibility of reform, change, and hope, and when not possible, temporarily escaping into other worlds.
In our mid-month issue, Rahul Sen writes of the impossibility of intimacy, of the gnawing pain and underlying cruelties it may unsheathe and how it is at best an illusion while Pavel reminds us of how, in our search for intimacy, we keep bits and parts of our lost loves and they keep parts of us, and how through being loved by them we learn also to love ourselves.
Choices are also influenced by our milieu, by socio-cultural norms, by the laws and strictures that operate to regulate what we may and may not do. Lest this makes it seem that we are mere puppets triggered by internal whimsy and simultaneously constrained by external forces, our contributors show that this is not so.
Stories hold power. They shape how we understand the world, and if they are stories of distorted facts and falsehoods, they spread unease, discord and hatred. But stories also allow us to imagine other possibilities; they give us hope that we can overcome oppression and injustice.
While there is an oversaturation of information on sexuality, accurate, inclusive and affirming information is few and far between. Comprehensive Sexuality Education (CSE) offers us multiple pathways to address these dilemmas.
This month’s offering of articles, poems and fiction is an eclectic mix that (mostly) reflects what was borne out of the pandemic, and its impact on sexuality, intimacy, relationships, and more.
A space can make us feel constricted or liberated, and sometimes even both at the same and at varying times. The combination of spaces that we may be occupying in the moment, as well as those we have in the past, predisposes us to act, feel and experience our sexuality in different ways.
We envision SISA spaces as non-judgmental, inclusive, rights-based and affirming spaces wherein people’s sexuality, their identities, wellbeing, choices, desires and pleasure are respected.