A digital magazine on sexuality, based in the Global South: We are working towards cultivating safe, inclusive, and self-affirming spaces in which all individuals can express themselves without fear, judgement or shame
As an organized political movement the Indian LGBT movement is still quite young, having taken its first steps only in the early 1990s. However, it is not as if the movement started overnight. Rather it was a result of several visible and invisible developments taking place over the years in the world and Indian contexts.
Rama and Sita are no longer placeholders for chastity and virtue, but are human and they make excessive demands on each other, they are callous and take each other for granted all the time.
In a recent class, I asked Kanika and Tincy, our ISL teachers, how we could sign sexuality, and they asked, “How do you explain sexuality?” I wondered how I could sign ideas like attraction, pleasure, gender, values, and so on, but tried nevertheless, using my limited vocabulary, apologetic about being reductive.
The movie Shubh Mangal Saavdhan was a commentary about perversions in our society – the denial of the truth about sexuality, that sex is normal, that sex could be just another physical need, that sometimes sex can be boring, that sometimes sex can frustrate.
We live in a world where resilience is celebrated and given priority over attempting to resolve factors that force one to be resilient. Campuses shouldn’t aim to merely be inclusive of diverse individuals – they must strive to not only affirm them but also celebrate them.
Our sexuality is often in flux – being manoeuvred (sometimes in ways we cannot control) by the crashing waves of societal expectations, circumstances, and our own choices and experiences. But the world continues to uphold a fixed, rigid idea of sexuality, and continues to confine us within this idea, and therein lies the conflict.
This awareness of the status ascribed to women – the status of being the objects of men’s desires – affects every aspect of a woman’s life. Desire then, in particular, becomes an aspect of a woman’s life where navigation becomes tricky.
In fact, once when I referred to Sheriff Callie (a cartoon character) as a man, I was sternly told she is a woman. Doc McStuffins, another of their favourite cartoon characters, is a smart girl who can fix anything. She inspires my nieces to think boldly.
“I realised plus-size acceptance is neither a movement to eat whatever you want nor is it about placing restrictions,” Amina said. “It’s about being kind to your body and realising you are not defined by the size of your waist.”
Many disabled people in India live with their parents and any expression of sexuality is suppressed as a rule within the confines of their homes. Sexual desires of persons with disabilities are seldom a priority issue for families or civil society. More is said through silence than words. Be grateful that you are alive. Isn’t that enough?
Sexual rights include the right to express one’s sexuality freely, without discrimination on the grounds of sexual orientation, and to have access to provisions in the legal framework that are all-inclusive and offer protection whenever the need arises.