A digital magazine on sexuality, based in the Global South: We are working towards cultivating safe, inclusive, and self-affirming spaces in which all individuals can express themselves without fear, judgement or shame
The process of connecting with another person, opening up to them, and getting close enough to build an intimate relationship is fraught with complexities and grey-areas, which often has a marked impact on how we interact with that person and how we choose to conduct ourselves around them.
Co-founder of The Chinky Homo Project, a digital and print queer anthology from North East India, Kumam Davidson talks about growing up in the shadow of insurgency, his writings, and his worry that “in 2019 even after Section 377 has been partially revoked, I continue to grapple with questions of intimacy and sexuality here in my state.
After five months I received a call from Natasha telling me about the content of a WhatsApp chat that Raajveer was having with one of his male teachers. “He is missing his Sir and crying. He is very confused. He sent him roses on chat and reassuring messages saying that he will always be there with his Sir and will never leave him. We are very worried. My husband is not aware of this, and neither do I want to tell him about it. Please help him”, said Natasha over the phone.
As we move toward destigmatising the topic of sex for all genders, we should include the language of intimacy as we collectively create a new cultural grammar around sex.
ख्वाबों को बुनान और उसके साथ खेलना – एक अलग ही अहसास है। तुम राजा, तुम रंक। तुम लेखक तुम निर्देशक। तुम्हारा बस चलता है। हम सब के अंदर अलग ख्वाब भरे हुए हैं।
Desire is a man’s turf, right up there with moustaches and Adam’s apples / I’m the apple, I am the snake, I am Eve / I am the vibrator nestled between flimsy, cheap lace underwear / I am the shame, of saying I came
सेक्स या भावनात्मक जुड़ाव के लिए दोनों तरफ़ से जुड़ाव होना ज़रूरी है। विकलांगता के साथ जी रहे व्यक्ति को स्वाभाविक रूप से थोड़ा ज़्यादा देना होगा जिससे कि रिश्ता चल सके।
As if the challenges of parents bringing up adolescents in a world dominated by social media is not enough, the addition of teaching these parents to accept different sexual orientations and the fluidity of gender in a gender-binary world can be daunting.
Rama and Sita are no longer placeholders for chastity and virtue, but are human and they make excessive demands on each other, they are callous and take each other for granted all the time.
Is seeking wellbeing selfish and individualistic? Does it imply placing one’s own interests above those of others? In the context of sexuality, does it mean prioritising one’s pursuit and attainment of pleasure above all else?
The short film, “#Purana Pyaar”, by Gorilla Shorts, starring veteran actors Mohan Agashe and Lillette Dubey, evocatively highlights how age is no bar when it comes to love and desire.
Both of us, have recently, decided to get married and will be in a marriage that I like to call a subversive marriage. Subversive marriages are based on an uncompromising equality and negotiations that serve for the betterment of both the partners.