A digital magazine on sexuality, based in the Global South: We are working towards cultivating safe, inclusive, and self-affirming spaces in which all individuals can express themselves without fear, judgement or shame
As renowned queer scholar Judith Butler said, “For those who are still looking to become possible, possibility is a necessity.” This is essential but also easier said than done.
This stigma of caste, class and sexuality is a pervasive amalgamation of socio-cultural mindsets that take root and function in myriad complex ways, and paint working women in broad, sweeping, agency-less brush strokes.
When working with clients at the margins, the effort is not just to find out what intersections they are at and what systems alienate or harm them, but also the internal factors that affect them in the process of exclusion and violence.
Though I come from a very conservative family, being open about female masturbation and watching porn didn’t seem to bother me. Yes, people have oohed and aahed at me for being so. I am still the same, proudly.
I realise that a lot of men want (and need) to dominate women not because it is mutually pleasurable but because it reinforces patriarchal hierarchies. The taboo around kink, as a larger space of exploration, and BDSM, as a part of it, only furthers the violence, intensifying the apparent mystery of these subjects.
Kumbalangi Nights is a beautiful glimpse into how masculinities are performed and what it does to the men performing them, as well as to their relationships.
Several hundreds of women have presumably enrolled at India’s other IITs in the past 20 years, although none of these schools keep records of the gender of their students. Where did all these women go ‒ and why aren’t they leaders in Indian industry today?