SISA spaces
Furry Secrets Uncovered takes us into Leo’s world as a Furry as he explains how he came to it, and what being a Furry means to him. A must-watch not only to understand the subculture better but to also see some amazing fursuits!
Trans rights activist Kanmani Ray succinctly lays down the concerns around the Act, points out how its language reinforces the gender binary and highlights the fact that while seeking to protect the rights of trans people, the Act in fact discriminates against them.
Dr. Lindsey Doe debunks myths around disability and sexuality, at once carving out space for affirming and inclusive discussions and challenging negative and harmful stereotypes. Emphasising the sexuality of people with disabilities as rich and diverse, Lindsey wonders what inclusive sexual and reproductive health and rights really mean.
Is a monogamous long-term romantic relationship the only kind of relationship available to us? This School of Life video explores alternative modes of relationships through “The Menu of Love” and prods us to rethink the notion of monogamous romantic love and coupledom.
What can celebrating sexuality look like? Un Sacré Mariage!, an animated short by Francis Papillon and Gregory Verreault shows us with aplomb, jest and buoyancy that one of the ways to do it could be by moving away from conventions and rituals.
Shilpa Phadke reminds us that we have the right to choose to take risks and the responsibility to respect difference so that we can re-imagine public spaces, feel a sense of belongingness in them, and have them belong to everyone.
In a way, the expression of vulnerability can be a foundation of trust and mutual support in a relationship, often leading to a sharing of burdens and the building of a deepened connection and solidarity.
The responsibilities attached to BDSM are frankly the same as that for any other sex act. But since the submissive partner(s) are placing themselves at a position of vulnerability, these responsibilities mark the difference between sex and abuse. Have fun, but responsibly.
When I finally came out to myself at age 16 and made it to a free queer youth space, I couldn’t wait to be accepted among folks who didn’t play by society’s heterosexist rules of masculine and feminine as polar opposites.
It wasn’t that she had never heard of homosexuality; but, in her imagination, gay men and women were an exotic species, not real people who could, perchance, be fellow passengers on a bus, fellow shoppers at a mall, or a fellow beginner in a meditation class.
Allred’s story is important because it shows us how an individual used her knowledge, power, and position to challenge the legal system in demanding rights and equality, especially for women and LGBTQ+ people.
He said ‘tender’ today/in such a way/I thought/I’d definitely like him saying/dirty things to me
We need to recognise that mental health stressors that queer people face are not because something is inherently wrong with them.
“Be yourself, Sarah. Awkward smiles, empty silences, weird laughter, and all. It’s just a part of being human. Loving someone physically is never not awkward. Even if it’s a monogamous relationship. It’s only the comfort of familiarity that makes you think otherwise.”
The issue with the ‘Aunty’ body arises from a deeply misogynistic and dehumanising understanding of women. In this imagination the woman, whom the world now addresses as ‘Aunty’, has basically served her purpose of marriage and child bearing, and is hence rendered useless.