A digital magazine on sexuality, based in the Global South: We are working towards cultivating safe, inclusive, and self-affirming spaces in which all individuals can express themselves without fear, judgement or shame
“I realised plus-size acceptance is neither a movement to eat whatever you want nor is it about placing restrictions,” Amina said. “It’s about being kind to your body and realising you are not defined by the size of your waist.”
All these stories are examples of courage and hold great significance in the development of the Urdu story and for bringing to our notice the misery of the average Indian woman. A new era of Urdu stories has taken birth that not only acknowledges the issues of women inside and outside of house, but also openly deals with ‘immodest’ and ‘indecent’ themes such as sexuality.
Māyā Mridanga infinitely problematises the nature vs. nurture debate that is central to sexuality studies. The novel seems to suggest that a certain kind of male body – feminine, smooth, shapely – is the ideal raw material for making a chhokra out of a biological man. Ustaad Jhaksa, whose life the novel documents[2], repeatedly emphasises on this act of nurturing, moulding and pruning of a feminine male body for which he has fatherly affection as well as a lover’s lust.
Who fights, who flees and who flows with the tide? Branching off from the community, with all the comforts that it offers, can become a true test of character.This year marks the 70th anniversary of the Partition of India – a significant chapter in our history when millions of people were faced with this dilemma.
The disruptions in sex work due to demonetisation were not merely about the cash crunch though. Probing deeper, the real problems were to do with a breakdown in the rituals of soliciting, and what it meant behaviourally for the women.