A digital magazine on sexuality, based in the Global South: We are working towards cultivating safe, inclusive, and self-affirming spaces in which all individuals can express themselves without fear, judgement or shame
The potential for art to connect people and to challenge thinking is continuously widening. Aarushi Jain, a 21-year-old artist from India, perfectly captures the societal expectations placed on women in her representation of the English alphabet.
A year ago, just ten minutes after I had landed in the Punjab and Haryana High Court. I was introduced to this young lawyer – not the least bit enthusiastic, a big critic of the law, of lawyers, of the High Court, and most importantly, of women. “Let me tell you a secret: law is not a profession for girls,” said he.
Reviewing three films (or the subplots of three films) to see how subplots show that marriage isn’t a destination or a single story that begins and ends in the ‘happily ever after’.
आज के महाराष्ट्र में महिलाओं की स्थिति और उन्नीसवीं सदी की महिलाओं की स्थिति में बहुत अंतर है और इस अंतर के लिए, आज के महाराष्ट्र के लिए, और महिलाओं की आज की बेहतर स्थिति के लिए सावित्रीबाई फुले जैसे सामाजिक कार्यकर्ताओं का योगदान अतुलनीय है। सावित्रीबाई फुले के जन्मदिवस (३ जनवरी) के अवसर पर उनके योगदान को याद करते हुए लेखक ने उन्नीसवीं सदी के महाराष्ट्र और उसकी महिलाओं की स्थिति पर प्रकाश डाला है।
When rumours of the Partition spread, many families began leaving their homes and moving out. How the Hindus and Sikhs behaved there (in what was to be India), Muslims did the same things here (in what was to be Pakistan). They would say, ‘Let’s go loot!’
Medical abortion is a threat to scientific authorities because it is technology easily used without the help of a medical provider. Since there is doubt that women will use the drug safely without supervision (even though they did it before and are still doing it), some think the kinder option is to remove their opportunity to fail.
A short movie with a twist ending, Belle de Jour (meaning ‘Beauty of the Day’, and this one is not the 1967 film by Luis Buñuel) begins by showing a stereotypical middle-class Indian woman who goes to work after taking care of her household.
Written in one sitting in Philadelphia, Ukeles’ manifesto was a manifestation of the rage she felt when she was pregnant with her first child and a male mentor proclaimed, “Well, Mierle, I guess you know you can’t be an artist now.”
This photo feature gives us a glimpse into the lives of women from around the world at their diverse places of work: “Teachers, farmers, businesswomen, politicians, mothers, law enforcers – women and girls contribute every day in many visible and invisible ways.”
I’m convinced we’re having the wrong conversation around digital porn. If we really want to have a meaningful conversation around porn, it’s time we stopped talking about its imagined harms. It’s time we started talking about actual harms. It’s time we started talking about the fault lines of consent.
Special Court No. 54 is a hall filled with whizzing ceiling fans. When the magistrate enters or exits, people rise to bow. Lawyers in black coats and white pants or saree/suit, sit at a long desk in plastic chairs a level below the magistrate with a clutch of researchers like myself, and anti-trafficking missionaries who “rescue fallen women”.
Sex work remains a highly contested issue. In most places in the world, societies and laws impose horrendous stigma and abuses on sex workers. But even within human rights movements there are disputes about whether sex work should be seen as labour or as exploitation…
Sex work is adult consensual provision of sexual services for money. What part of this definition challenges the notion of work? A service provided for money? A service provided by adults for money? A service provided consensually by adults for money? None of the above.
किसी व्यस्क व्यक्ति द्वारा अपनी इच्छा से पैसों के भुगतान के बदले दी जाने वाली यौन सेवाओं को सेक्स वर्क (यौन कर्म या आम बोलचाल की भाषा में धंधा करना) कहते हैं। सेक्स वर्क की इस परिभाषा का कौन सा भाग ‘काम’ के बारे में हमारी सोच का उल्लंघन करता है? क्या पैसे के बदले दी जाने वाली सेवाएं? या फिर किसी व्यस्क व्यक्ति द्वारा पैसे के बदले दी जाने वाली सेवा? या, वयस्कों द्वारा आपसी सहमति से पैसे के बदले दी जाने वाली सेवा?
Abortion and sex work share the distinction of being topics on which even feminist activists sometimes find it difficult to remain non-judgmental, confronting feminists with the question: to what lengths are we really willing to go to respect and enable women’s choices and bodily autonomy?