A digital magazine on sexuality, based in the Global South: We are working towards cultivating safe, inclusive, and self-affirming spaces in which all individuals can express themselves without fear, judgement or shame
Māyā Mridanga infinitely problematises the nature vs. nurture debate that is central to sexuality studies. The novel seems to suggest that a certain kind of male body – feminine, smooth, shapely – is the ideal raw material for making a chhokra out of a biological man. Ustaad Jhaksa, whose life the novel documents[2], repeatedly emphasises on this act of nurturing, moulding and pruning of a feminine male body for which he has fatherly affection as well as a lover’s lust.
I extend my support and solidarity to people, across the spectrum of gender and sexuality, who want to break closed doors and walls to establish safe spaces where one can love freely, without inhibitions; people who seek to re-define love and intimacy in their own independent, non-patriarchal terms.
Sex work is adult consensual provision of sexual services for money. What part of this definition challenges the notion of work? A service provided for money? A service provided by adults for money? A service provided consensually by adults for money? None of the above.
Shilpa believes loitering, just being, just hanging out in public places, is about ‘claiming the city with your body’. One of the co-authors of the book, ‘Why Loiter: Women and Risk on Mumbai’s Streets’ published in 2011, Shilpa has authored several essays and journals on issues of feminist parenting, gender and the politics of space, the right to take risks and related thoughts and concepts.
Adsa Fatima is a feminist, trainer and resource person working with Sama Resource Group for Women and Health. In this interview, she shares her insights on issues of privacy, safety and inclusion in the context of reproductive health, sexuality and rights, and the family and social environment that influence individual choices and decisions
Self-care is influenced by the environment we inhabit, the way we relate to others, the way we negotiate with other living beings or structures. Self-care is also interlinked with other types of care – whether that is in community resources, psychosocial support, engagement with medical and health care institutions, and of course in collective agency and solidarity.
Self-care is influenced by the environment we inhabit, the way we relate to others, the way we negotiate with other living beings or structures. Self-care is also interlinked with other types of care – whether that is in community resources, psychosocial support, engagement with medical and health care institutions, and of course in collective agency and solidarity.
The only thing this language achieves (and maybe it is also the goal), is to create enough panic so that women themselves police and restrict their own mobility and whereabouts, and keep themselves away from public spaces whenever possible.